Saleh v. Pfister et al
Filing
103
MEMORANDUM Opinion and Order: This Court grants defendants' motion to dismiss without prejudice 63 . The Court grants plaintiff leave to file a second amended complaint keeping in mind counsel's Rule 11 obligations. Plaintiff's second amended complaint is due on or before June 26, 2020. Signed by the Honorable Sharon Johnson Coleman on 5/6/2020. Mailed notice. (ym, )
Case: 1:18-cv-01812 Document #: 103 Filed: 05/06/20 Page 1 of 7 PageID #:526
UNITED STATES DISTRICT COURT
FOR THE NORTHERN DISTRICT OF ILLINOIS
EASTERN DIVISION
ABDEL JABER SALEH (#R57679),
Plaintiff,
v.
RANDY PFISTER, Warden, Stateville
Correctional Center,1 JOEY DETHROW,
former Stateville Correctional Sergeant,
Defendants.
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Case No. 18 C 1812
Judge Sharon Johnson Coleman
MEMORANDUM OPINION AND ORDER
Plaintiff Abdel Jaber Saleh, by counsel, brings this lawsuit against officials at Stateville
Correctional Center (“Stateville”) alleging violations of the First Amendment’s Free Exercise Clause,
the Fourteenth Amendment’s Equal Protection Clause, and the Religious Land Use and
Institutionalized Persons Act (“RLUIPA”), 42 U.S.C. § 2000cc, et seq. Before the Court is
defendants’ motion to dismiss brought pursuant to Federal Rule of Civil Procedure 12(b)(6). For
the following reasons, the Court grants defendants’ motion without prejudice. The Court also
grants Saleh leave to file a second amended complaint keeping in mind counsel’s Rule 11
obligations.
Background
The Court construes the following facts from the amended complaint as true and in Saleh’s
favor. Saleh, a practicing Muslim, was incarcerated at Stateville during the relevant time period.
Saleh alleges that on September 8, 2017, defendant Joey Dethrow, a Stateville correctional sergeant,
Pursuant to Federal Rule of Civil Procedure 25(d), Randy Pfister, the current warden of Stateville
Correctional Center, is substituted for Sherwin Kia Miles, the former acting warden at Stateville, as to Saleh’s
official capacity claims. Miles is no longer a defendant to this lawsuit because Saleh only sued her in her
official capacity.
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gave him the choice of either going to the Friday afternoon Islamic prayer service called Jumu’ah or
to the commissary to complete his shopping – but not both. Saleh chose to go to the Jumu’ah
services. On September 11, Saleh asked Dethrow if he could go to the commissary because he
missed the September 8 opportunity to do so. Dethrow refused this request. Correctional officers
did not allow Saleh to go to the commissary again until October 3. The parties do not dispute that
Saleh has exhausted his administrative remedies.
Legal Standard
A motion to dismiss pursuant to Rule 12(b)(6) for failure to state a claim tests the sufficiency
of the complaint, not its merits. Skinner v. Switzer, 562 U.S. 521, 529, 131 S.Ct. 1289, 179 L.Ed.2d
233 (2011). When considering dismissal of a complaint, the Court accepts all well-pleaded factual
allegations as true and draws all reasonable inferences in favor of the plaintiff. Erickson v. Pardus, 551
U.S. 89, 94, 127 S.Ct. 2197, 167 L.Ed.2d 1081 (2007) (per curiam). To survive a motion to dismiss,
plaintiff must “state a claim for relief that is plausible on its face.” Bell Atlantic Corp. v. Twombly, 550
U.S. 544, 570, 127 S.Ct. 1955, 167 L.Ed.2d 929 (2007). A complaint is facially plausible when the
plaintiff alleges “factual content that allows the court to draw the reasonable inference that the
defendant is liable for the misconduct alleged.” Ashcroft v. Iqbal, 556 U.S. 662, 678, 129 S.Ct. 1937,
173 L.Ed.2d 868 (2009).
Discussion2
First Amendment Claim
In Count I, Saleh alleges that defendants violated the Free Exercise Clause of the First
Saleh’s argument that the present motion to dismiss is untimely because defendants answered the original
complaint is misplaced. See Chasensky v. Walker, 740 F.3d 1088, 1094 (7th Cir. 2014) (“When a plaintiff files
an amended complaint, the new complaint supersedes all previous complaints and controls the case from that
point forward” and “[b]ecause a plaintiff’s new complaint wipes away prior pleadings, the amended complaint
opens the door for defendants to raise new and previously unmentioned affirmative defenses.”) (citation
omitted).
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Amendment. “The free exercise inquiry asks whether government has placed a substantial burden
on the observation of a central religious belief or practice and, if so, whether a compelling
governmental interest justifies the burden.” Hernandez v. C.I.R., 490 U.S. 680, 699, 109 S.Ct. 2136,
104 L.Ed.2d 766 (1989). “A substantial burden ‘put[s] substantial pressure on an adherent to modify
his behavior and to violate his beliefs.’” Thompson v. Holm, 809 F.3d 376, 379-80 (7th Cir. 2016)
(citation omitted). This “burden must be more than a mere inconvenience to rise to the level of a
constitutional injury; it must place ‘significant pressure’” on the plaintiff “to ‘forego religious
precepts’ or to engage in ‘religious conduct.’” Vision Church v. Village of Long Grove, 468 F.3d 975,
999 (7th Cir. 2006) (citation omitted).
Here, Saleh chose to go to Jumu’ah prayer service instead of the commissary. That Dethrow
and others prohibited Saleh from going to the commissary for approximately three to four weeks to
buy “essential hygiene products” such as soap, along with pens, paper, and snacks does not amount
to a substantial burden under the Free Exercise Clause. This is because Saleh’s inability to buy these
items at the commissary did not affect his religious practices. If, for example, Saleh had alleged that
he was denied access to the commissary to buy halal meat or other foods required by his religion, he
would have stated a plausible claim. Jones v. Carter, 915 F.3d 1147, 1150 (7th Cir. 2019). Saleh has
not alleged that the inability to purchase soap, pens, paper, or snacks modified his behavior in
relation to his religion, therefore, his allegations do not state a plausible claim for relief.
Assuming, arguendo, that Saleh had sufficiently stated his Free Exercise claim, he has failed
to set forth sufficient factual details of Warden Pfister’s personal involvement in the alleged
constitutional deprivation, which happens when the constitutional deprivation occurs at the prison
official’s direction or with his knowledge or consent. Williams v. Shah, 927 F.3d 476, 482 (7th Cir.
2019). Saleh’s allegations that Warden Pfister was aware of the situation through the prison
grievance process are insufficient to establish personal involvement, especially because Warden
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Pfister concurred with the grievance officer’s conclusion that Saleh’s grievance was unsubstantiated.
See Williams v. Raemisch, 545 Fed. Appx. 525, 529 (7th Cir. 2013); see also George v. Smith, 507 F.3d 605,
609–10 (7th Cir. 2007) (“Ruling against a prisoner on an administrative complaint does not cause or
contribute to the violation.”).
Turning to Saleh’s official capacity claim against Warden Pfister, litigants cannot bring claims
for damages against states or state agencies based on the Eleventh Amendment. Will v. Michigan
Dep’t of State Police, 491 U.S. 58, 66, 109 S.Ct. 2304, 105 L.Ed.2d 45 (1989) (“Section 1983 provides a
federal forum to remedy many deprivations of civil liberties, but it does not provide a federal forum
for litigants who seek a remedy against a State for alleged deprivations of civil liberties.”); see, e.g.,
Fritz v. Evers, 907 F.3d 531, 533 (7th Cir. 2018). Accordingly, Saleh’s arguments based on Warden
Pfister permitting certain prison policies and customs fails in this respect.
As to any claim for prospective injunctive relief based on these alleged policies and customs,
Saleh has failed to set forth adequate facts to state a plausible claim that Warden Pfister is liable in
his official capacity, especially because Saleh sets forth only one incident where he had to decide
between going to Jumu’ah or the commissary. See Gill v. City of Milwaukee, 850 F.3d 335, 344 (7th
Cir. 2017) (“At the pleading stage [] a plaintiff pursuing this theory must allege facts that permit the
reasonable inference that the practice is so widespread so as to constitute a governmental custom.”);
see also Bridges v. Dart, 950 F.3d 476, 479 (7th Cir. 2020) (“there must be some evidence
demonstrating that there is a policy at issue rather than a random event or even a short series of
random events.”). The Court therefore grants defendants’ motion to dismiss Saleh’s Free Exercise
claim as alleged in Count I.
Equal Protection Claim
In Count II, Saleh brings an Equal Protection claim asserting that defendants intentionally
discriminated against him based on his religion. “The equal protection clause of the Fourteenth
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Amendment protects individuals against intentional, arbitrary discrimination by government
officials.” Lauderdale v. Illinois Dep’t of Human Serv., 876 F.3d 904, 909–10 (7th Cir. 2017) (citation
omitted). The test for religious discrimination is the same whether analyzed under the Fourteenth
Amendment’s Equal Protection Clause or the First Amendment’s Establishment Clause. See Board of
Ed. of Kiryas Joel Village Sch. Dist. v. Grumet, 512 U.S. 687, 715, 114 S.Ct. 2481, 129 L.Ed.2d 546
(1994) (O’Connor, J., concurring). In general, the Equal Protection Clause and the Establishment
Clause prohibit prison officials from treating members of some religions more favorably than others
without a secular purpose. See Kaufman v. Pugh, 733 F.3d 692, 696 (7th Cir. 2013) (“Establishment
Clause may be violated even without a substantial burden on religious practice if the government
favors one religion over another (or religion over nonreligion) without a legitimate secular reason for
doing so.”); see also Al-Alamin v. Gramley, 926 F.2d 680, 686 (7th Cir. 1991) (“rights of inmates
belonging to minority or non-traditional religions must be respected to the same degree as the rights
of those belonging to larger and more traditional denominations.”).
In support of his Equal Protection claim, Saleh alleges that defendant Dethrow allowed
Christian inmates to attend rescheduled commissary trips to accommodate their religious services
and classes in contrast to Dethrow’s refusal to accommodate his religious needs in September 2017.
Because Saleh must eventually show that the “defendants acted with a nefarious discriminatory
purpose and discriminated against him based on his membership in a definable class,” Word v. City of
Chicago, 946 F.3d 391, 396 (7th Cir. 2020), his allegation of one isolated event that adversely affected
him does not plausibly suggest an Equal Protection violation. Shango v. Jurich, 681 F.2d 1091, 1104
(7th Cir. 1982) (“mere inconsistency in prison management [] may not in itself constitute a
cognizable equal protection claim.”) (citation omitted). As such, Saleh’s conclusory allegations base
on one incident when Dethrow denied him access to the commissary do not plausibly suggest that
defendants intentionally discriminated against him based on his religion. See Iqbal, 556 U.S. at 679
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(“Determining whether a complaint states a plausible claim for relief” is “a context-specific task that
requires the reviewing court to draw on its judicial experience and common sense.”). The Court
thus grants defendants’ motion to dismiss Count II of the amended complaint.
RLUIPA Claim
In Count III, Saleh asserts a claim under RLUIPA based on Dethrow forcing him to make a
choice between going to Jumu’ah or the commissary on September 8, 2017.3 RLUIPA states that
“no government shall impose a substantial burden on the religious exercise of a person residing in or
confined to an institution.” 42 U.S.C. § 2000cc–1(a). Although RLUIPA does not define
“substantial burden,” the Supreme Court has held that a substantial burden exists when an inmate is
required to “engage in conduct that seriously violates [his] religious beliefs.” Holt v. Hobbs, 574 U.S.
352, 135 S. Ct. 853, 862, 190 L.Ed.2d 747 (2015) (citation omitted).
Saleh’s allegations fail to adequately allege a RLUIPA claim under this standard. He has not
alleged that the one-time restriction where he was forced to choose between the commissary and
Jumu’ah prayer services seriously violated or contradicted his religious beliefs because this choice did
not restrict Saleh’s ability from going to Jumu’ah. And, Saleh’s inability to go to the commissary to
purchase “essential hygiene products” such as soap, along with pens, paper, and snacks is not linked
to his religious practices. The Court recognizes that RLUIPA confers greater religious rights than
under the Free Exercise Clause, Grayson v. Schuler, 666 F.3d 450, 451 (7th Cir. 2012), yet Saleh has
failed to allege sufficient facts to nudge his RLUIPA allegations across the line from conceivable to
plausible. Twombly, 550 U.S. at 570; Taha v. Int'l Bhd. of Teamsters, Local 781, 947 F.3d 464, 472 (7th
Cir. 2020). The Court thus grants defendants’ motion to dismiss Count III.
The parties agree that Saleh’s RLUIPA claim is only for injunctive relief. See Neely-Bey Tarik-El v. Conley, 912
F.3d 989, 1004 (7th Cir. 2019).
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Conclusion
For the foregoing reasons, this Court grants defendants’ motion to dismiss without prejudice
[63]. The Court grants plaintiff leave to file a second amended complaint keeping in mind counsel’s
Rule 11 obligations. Plaintiff’s second amended complaint is due on or before June 26, 2020.
IT IS SO ORDERED.
Date: 5/6/2020
Entered: _____________________________
SHARON JOHNSON COLEMAN
United States District Judge
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