Survivors Network of Those Abused by Priests, Inc. et al v. Joyce et al
MEMORANDUM AND ORDER. (see order for details) IT IS HEREBY ORDERED that Plaintiffs' Motion for Preliminary Injunction [ECF No. 5 ] is DENIED. Signed by District Judge E. Richard Webber on 09/28/2012. (CBL)
UNITED STATES DISTRICT COURT
EASTERN DISTRICT OF MISSOURI
SURVIVORS NETWORK OF THOSE
ABUSED BY PRIESTS, INC.; DAVID
BIERSMITH; HOLLY HESEMANN; AND
CALL TO ACTION, INC.;
JENNIFER M. JOYCE, solely in her official
capacity as the Circuit Attorney for the City
of St. Louis, Missouri; DANIEL ISOM, solely )
in his official capacity as the Chief of Police
for the Metropolitan Police Department for
City of St. Louis, Missouri; CHRIS KOSTER, )
solely in his official capacity as the Attorney
General of the State of Missouri; and
RONALD K. REPLOGLE, solely in his
official capacity as Superintendent of the
Missouri Highway Patrol;
Case No. 4:12CV1501 ERW
MEMORANDUM AND ORDER
This matter comes before the Court on Plaintiffs Survivors Network of Those Abused by
Priests, Inc.’s (“SNAP”), David Biersmith’s, Holly Hesemann’s, and Call to Action, Inc’s (“Call
to Action”) Motion for Preliminary Injunction [ECF No. 5]. Plaintiffs request that this Court
enjoin enforcement of recently enacted Missouri Revised Statutes §574.0135, until further order
of this Court. Plaintiffs also have filed an Amended Complaint [ECF No. 21], seeking
declaratory judgment and injunctive relief, pursuant to 42 U.S.C. § 1983, in an action challenging
provisions of § 574.035.
A hearing1 on Plaintiffs’ Motion was held in this Court on September 11, 2012. For the
reasons that follow, the Court will deny Plaintiffs’ request for preliminary injunctive relief.
MISSOURI REVISED STATUTES § 574.035
The challenged statute, Missouri Revised Statutes § 574.035, “House of worship
protection act -- disrupting a house of worship, violation, penalty,” became effective on August
28, 2012, and provides:
This section shall be known and may be cited as the “House of Worship
For purposes of this section, “house of worship” means any church,
synagogue, mosque, other building or structure, or public or private place used for
religious worship, religious instruction, or other religious purpose.
A person commits the crime of disrupting a house of worship if such
Intentionally and unreasonably disturbs, interrupts, or disquiets any
house of worship by using profane discourse, rude or indecent behavior, or
making noise either within the house of worship or so near it as to disturb
the order and solemnity of the worship services; or
Intentionally injures, intimidates, or interferes with or attempts to
injure, intimidate, or interfere with any person lawfully exercising the right
of religious freedom in or outside of a house of worship or seeking access
to a house of worship, whether by force, threat, or physical obstruction.
Disrupting a house of worship is a class B misdemeanor. Any second
offense is a class A misdemeanor. Any third or subsequent offense is a class D
Plaintiffs assert that the “House of Worship Protection Act,” is unconstitutional under the
free speech provisions of the First Amendment and the due process clause of the Fourteenth
The Court would like to commend counsel representing Plaintiffs and Defendants in this
matter for the professional demeanor and commendable civility they displayed before, during,
and after the hearing; and for counsels’ candor before the Court in their presentation of argument.
Amendment of the United States Constitution, and, as well, under the free speech guarantee of
Article I, § 8 of the Missouri State Constitution. Defendants Jennifer M. Joyce, Daniel Isom,
Chris Koster, and Ronald K. Replogle2 are charged with enforcing the statute, and are being sued
only in their official capacities.
In their Motion, Plaintiffs allege that they engage in peaceful protest activities, including
leafletting and holding signs, on public sidewalks outside churches and locations used for
religious purposes. They further allege that they regularly engage in such activities to spread
their messages near houses of worship in Missouri, and would like to continue to do so without
risk of arrest or prosecution. At issue is whether the statute reflects an acceptable balance
between the constitutionally protected rights of law-abiding speakers to reach an audience of
individuals who may have been physically, sexually or emotionally abused by clergy members,
and the rights of individuals to worship without unwanted communication.
Plaintiff SNAP and its members regularly picket and distribute leaflets outside of
churches, including churches in the City of St. Louis, where clergy alleged to have sexually
abused children have served. The purpose of SNAP’s activities in these locations is to reach an
audience of individuals, who may have been physically, sexually, or emotionally abused by
clergy members, with SNAP’s message that victims of such child abuse are not alone and that
victims have certain rights. Plaintiff Call to Action and its members participate in peaceful vigils
outside of houses of worship across the country, including sites in Missouri, to advance the
The Court notes that Defendant Ronald K. Replogle has filed a Motion to Dismiss for
Lack of Jurisdiction, asserting that he lacks sufficient connection to the enforcement of the
Missouri House of Worship Protection Act for Plaintiffs to overcome his immunity from suit
under the Eleventh Amendment [ECF No. 26]. That motion will subsequently be considered.
organization’s mission of educating, inspiring, and activating Catholics to act for justice and to
build inclusive communities.
When Plaintiffs learn of a new allegation that a child has been abused, some of their
members visit the church where it is alleged that the abuse occurred, to make potential victims
aware that they have support, and to encourage conversation between parents and their children
to determine if other victims might exist.
INJUNCTIVE RELIEF ANALYSIS
In determining whether preliminary injunctive relief is warranted, the Court is guided by
Dataphase Sys., Inc. v. C L Sys., Inc., 640 F.2d 109 (8th Cir. 1981) (superseded by statute on
other grounds). Injunctive relief is only appropriate where the party seeking the relief has no
adequate remedy at law. The relevant factors to be considered by a district court are: “(1)the
probability of success on the merits; (2) the threat of irreparable harm to the movant; (3) the
balance between this harm and the injury that granting the injunction will inflict on the other
interested parties; and (4) whether the issuance of an injunction is in the public interest.”
Entergy, Ark., Inc. v. Nebraska, 210 F.3d 887, 898 (8th Cir. 2000) (citing Dataphase, 640 F.2d at
114). No single factor is determinative. Dataphase, 640 F.2d at 113. “At base, the question is
whether the balance of the equities so favors the movant that justice requires the court to
intervene to preserve the status quo until the merits are determined.” Id. The burden of
establishing that preliminary relief is warranted is on the party seeking the injunction. Id. The
parties agree that “the probability of success on the merits” is the most significant factor in this
Plaintiffs assert that they will suffer irreparable harm if the Court does not issue the
requested preliminary injunction. Plaintiffs contend that enforcement of Missouri Revised
Statutes § 574.035 will hamper Plaintiffs and others from engaging in protected expressive
activity. They assert that the statute’s First Amendment restrictions facially apply to speech on
matters of public concern, and that § 574.035's broad definition of “house of worship” makes any
“public place” or “private place” where an individual may choose to exercise his right to engage
in free speech subject to the statute’s speech restrictions. Thus, Plaintiffs also claim that §
574.035 violates the due process clause of the Fourteenth Amendment, contending that the
statute fails to give fair notice of where and when its restrictions would apply to expressive
Plaintiffs state that, after a victim of sexual abuse has been identified, they go to the
church where the alleged abuse occurred, and conduct activities in nearby public spaces, such as
sidewalks. They further state that, although they have no intention to interrupt worship services
or to enter into private property, the purpose of their picketing and leaflet distributing is to
capture attention and to generate awareness of their disturbing message concerning children
abused by clergy. Plaintiffs assert that the statute’s vague terms, operating together, leave them
to speculate as to whether their behavior could violate the statute. Defendants admit that some of
the statute’s terms, such as “public or private place used for religious worship, religious
instruction or other religious purpose” are fairly broad, and concede that it might be difficult to
ascertain when a public place, such as a school gymnasium or park used for a worship service,
ceases to become a public forum.
Plaintiffs claim that they and others will suffer irreparable harm if an injunction does not
issue, asserting that, should Plaintiffs or others engage in speech about issue of public concern at
public places near houses of worship, they could face the prospect of criminal charges, and thus
would be chilled from engaging in speech.
Peaceful picketing is expressive conduct afforded First Amendment protection. PhelpsRoper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008). “It is well-settled law that a ‘loss of First
Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable
injury.’” Id. (quoting Elrod v. Burns, 427 U.S. 347, 373 (1976)). Consequently, if Plaintiffs can
show a sufficient likelihood of success on the merits of their First Amendment claim, they will
also have established irreparable harm as a result of the deprivation. Phelps-Roper, 545 F.3d at
690. Further, because it is always in the public interest to protect constitutional rights, and the
balance of the equities generally favors freedom of expression, in First Amendment cases such as
this, the likelihood of success on the merits is frequently the dispositive factor in determining
whether a preliminary injunction should issue. Id.
Likelihood of Success
Plaintiffs claim that they are likely to succeed on the merits of their First Amendment
challenge to § 574.035 because the statute’s restrictions facially apply to speech on matters of
public concern and at public places. They argue that the statute’s broad definition of “house of
worship” makes any public place where an individual might engage in speech subject to the
statute’s speech restrictions, and that, because speech at a public place on a matter of public
concern “is entitled to ‘special protection’ under the First Amendment, such speech cannot be
restricted simply because it is upsetting or arouses contempt.” See Hill v. Colorado, 530 U.S.
703, 715 (2000) (“The fact that the messages conveyed by [communications protected by the
First Amendment] may be offensive to their recipients does not deprive them of constitutional
To establish a sufficient likelihood of success on the merits, Plaintiffs must show that
they have a fair chance for success at trial or they have “raised questions so serious and difficult
to call for more deliberate investigation” at a full trial on the merits. See Dataphase, 640 F.2d at
113. Importantly, however, in making this determination, the Court does not decide “whether
Plaintiff[s] will ultimately win.” O’Connor v. Peru State College, 728 F.2d 1001, 1002 (8th Cir.
1984). In other words, the merits are not to be predetermined at this stage of the proceedings. Id.
Plaintiffs concede that the statute’s noise restriction is content-neutral, and even state that
noise restriction would not be unconstitutional. Although they acknowledge that the statute
penalizes speech only if it disturbs the order and solemnity of worship services, Plaintiffs argue
that § 574.035 is content-based because a sign, leaflet or speech would need to be examined to
determine whether its communication constituted “profane discourse,” or “rude or indecent
behavior.” Accordingly, Plaintiffs say the statute’s speech restrictions “likely” are content-based,
and thus subject to heightened scrutiny.
It is not improper to look at the content of an oral or written statement in order to
determine whether a rule of law applies to a course of conduct. Hill, 530 U.S. at 721.
illustrate some of the instances where examining the content of a communication to determine a
speaker’s purpose is common in the law, the Supreme Court stated: “Whether a particular
statement constitutes a threat, blackmail, an agreement to fix prices, a copyright violation, a
public offering of securities, or an offer to sell goods often depends on the precise content of the
statement.” Id. Thus, a need to examine the content of a sign, leaflet or speech to determine if
the statute applies to an individual’s conduct would not be improper, and does not necessarily
make § 574.035's regulation a content-based restriction.
When determining whether governmental regulation of speech is content neutral, the
principal inquiry is whether the restriction has been adopted “without reference to the content of
the regulated speech.” Madsen v. Women’s Health Ctr., Inc., 512 U.S. 753, 763 (1994) (quoting
Ward v. Rock Against Racism, 491 U.S. 781, 791 (1989). Accordingly, the government’s
purpose for regulating the speech is the threshold consideration. Madsen, 512 U.S. at 763.
Defendants assert that the State has a significant interest in preserving the free exercise of
religion and protecting those engaged in the free exercise of religion from being intentionally and
unreasonably disturbed, interrupted and disquieted by noise on the street. Plaintiffs concede that
§ 574.035 promotes a significant government interest in preserving and protecting the free
exercise of religion, and in preventing unwanted physical and oral intrusions into worship
services, but contend that the statute prohibits more speech than necessary to further that interest.
As noted by Defendants, the statute’s regulation is intended to address conduct that is
intentionally and unreasonably disruptive; and thus, the actual content of the expressive conduct
is not “prohibited per se.” The statute’s penalties could apply equally to an individual “playing
Beethoven’s Ninth Symphony at 190 decibels outside a church,” or to an individual engaging in
picketing activities “standing on the street outside a church reading a Bible verse at 150
decibels.” Here, the statute’s restrictions are not a regulation of speech, but rather of the places
where some speech may occur and the manner of its conveyance; the regulation places no
restrictions on a particular viewpoint or any subject matter that may be discussed by a speaker;
and the State’s interests in protecting the free exercise of religion are unrelated to the content of
an individual’s speech. See Hill, 530 U.S. at 719. There is no suggestion that the government
has adopted a regulation of speech because of any disagreement with any message being
conveyed. Rather, the statute’s thrust is to restrict speech only when it is disruptive because of
its manner, not its content. Compare Grayned v. City of Rockford, 408 U.S. 104, 118-20 (1972).
The Court agrees with Defendants, and finds § 574.035 to be content-neutral, and subject to
assessment under the standard set forth in Ward, which requires a determination whether the
statute’s time, place, and manner regulations are “narrowly tailored to serve a significant
governmental interest.” Ward, 491 U.S. at 791.
The scope of the statute’s reach, extending to conduct “so near a house of worship as to
disturb the order and solemnity of the worship service” would regulate traditional public fora
used for expression, such as adjacent public streets or sidewalks. See Phelps-Roper, 545 F.3d at
691. Under the standard of review for such traditional public fora, a content-neutral time, place
and manner regulation may be imposed in a public forum only if it: (1) serves a significant
government interest; (2) is narrowly tailored; and (3) leaves open ample alternative channels of
As discussed, Plaintiffs concede that the statute serves a significant government interest,
but they contend that the statute is not narrowly tailored, that it burdens substantially more
speech than necessary to serve the State’s interest, and that § 574.035 fails to leave open ample
alternatives for Plaintiffs to reach their intended audience with their message.
Plaintiffs’ intended audiences are people attending specific churches where an allegation
of abuse has been made. Plaintiffs assert that their stated purpose, conveying a message of
support for victims of abuse and encouraging identification of others who may have been
similarly abused by an alleged abuser, can be addressed only at the houses of worship specifically
identified, and, generally, only at times when individuals are entering or leaving worship
services. Plaintiffs therefore claim that allowing them to picket or distribute leaflets at a more
remote location or time would not give Plaintiffs enough opportunity to direct their intended
message at their intended recipients. However, Plaintiffs make no further effort to explain why
there are no more alternatives to their reach intended audiences. Although the statute’s
restrictions may make it less convenient or more difficult for Plaintiffs to communicate their
message to their intended audience, Plaintiffs have not shown that remaining avenues of
communication are inadequate, and may do so at a full hearing on the merits. Plaintiffs are free
to distribute their literature door-to-door, or by mail. They may picket on the sidewalks and areas
near the houses of worship when services are being conducted, and when services are not being
held. Moreover, the statute addresses acts or conduct that are intentional and unreasonable.
Plaintiffs and other demonstrators with leaflets might easily stand on the sidewalks (without
blocking ingress or egress from the worship facilities) prior to, during, and at conclusion of
services, and peacefully hand congregants leaflets as they pass by. As written, the statute has no
“floating buffer zone” provisions; furthermore, it places fewer obstacles to protesters than other
statutes found not to offend the exercise of free speech. See Ward v. Rock Against Racism, 499
U.S. 781, 801-03(1989); Schenck v. Pro-Choice Network of W. N.Y., 519 U.S. 357, 37677(1997). “[W]hen a content-neutral regulation does not entirely foreclose any means of
communication, it may satisfy the tailoring requirement even though it is not the least restrictive
or least intrusive means of serving the statutory goal.” Hill, 530 U.S. at 726.
The Supreme Court has recognized the state’s interest in protecting citizens from
unwanted communications while in their homes, and while they are a “captive audience.” See
Frisby v. Schultz, 487 U.S. 474, 479-84 (1988); Madsen, 512 U.S. at 768. In Olmer v. City of
Lincoln, the Eighth Circuit affirmed a preliminary injunction enjoining the enforcement of an
ordinance that restricted focused picketing of churches and other religious premises thirty
minutes before, during, and after any scheduled religious activity, because the regulation violated
the First Amendment. Olmer, 192 F.3d 1176, 1178 (8th Cir. 1999). There, four individuals,
opposing abortion in the vicinity of Westminster Presbyterian Church, objected to a physician
who performed abortions and was an elder of that church. Id. On the sidewalk adjoining the
church, the protestors carried signs reading, “Dr. Crabb is Unfit to be an Elder,” “Jesus Loves the
Little Children,” and “Life.” Id. Among other provisions, the ordinance in Olmer spoke of the
vulnerability of children to “fear, unhappiness, anxiety and other emotional disturbance” from
picketing in close proximity. Id. at 1178-79. The Court found that the ordinance purported “to
make it unlawful for anyone to stand or walk on public sidewalks and public rights of way
adjoining religious premises, if that person [was] displaying a banner, placard, or sign, at certain
specified times.” Id, at 1179.
The Olmer Court acknowledged that the city’s claim of a legitimate interest in preserving
the right of its citizens to exercise their religion freely was substantial and important. Id. at 1180.
In ruling the ordinance to be unconstitutional, the majority in Olmer concluded the city had no
legitimate interest in shielding young children from the mere presence of persons carrying signs
on the sidewalk. Furthermore, the Court ruled that the ordinance was not narrowly tailored in
that it “purports to make the carrying of signs at the indicated times and places unlawful, no
matter what the signs say or depict, and this prohibition is much broader than necessary to protect
the psychological interest of young children as found by the district court.” Id. at 1180. Here the
facts are different, and on a case by case analysis, Olmer does not require issuance of a
Plaintiffs here, as peaceful demonstrators, face relatively minimal restriction on their
activities. They may freely walk on the public areas adjacent to houses of worship, carry signs
and banners, and distribute leaflets communicating their message before services, when services
are not being held, and Plaintiffs may do so even during worship services, as long the manner in
which they conduct their activities is not intentionally or unreasonably disruptive. See id.; Hill,
530 U.S. at 725-26; Madsen, 512 U.S. at 772-73; Ward, 491 U.S. at 796-800.
Plaintiffs further argue that the statute violates the Fourteenth Amendment’s due process
clause, asserting that § 574.035 fails to provide clear notice of where and when its restrictions
would apply to expressive conduct. They contend that the statute’s broad definition of what
constitutes a house of worship makes any public place where an individual might engage in
speech subject to the statute’s restrictions. Plaintiffs also argue that the terms “disquiets,”
“disturbs,” “profane discourse,” and “rude or indecent behavior” are unconstitutionally vague.
Plaintiffs assert that their message regarding children being abused by clergy could be disquieting
or disturbing to their intended audiences. They also claim that they will be unreasonably
restrained from protected speech for fear that someone might consider their expression unlawful
under the statute.
What constitutes an interruption or disruption of a lawful assemblage generally is
determined on a case by case basis. See Burson v. Freeman, 504 U.S. 191, 206-208 (1992);
Grayned, 408 U.S. at 119; Cox v. Louisiana, 379 U.S. 559, 562-63 (1965). Behavior that
actually interferes with successful conduct of a meeting or worship service is a disruption. See
Olmer, 192 F.3d at 1180-81 (noting that municipalities could adopt specific prohibitions directed
against disturbing or interrupting services of worship should protestors attempt to enter a church
without permission or to interrupt church services with their own speech).
Courts find statutes to be impermissibly vague if: 1) they fail to provide people of
ordinary intelligence a reasonable opportunity to understand what conduct is prohibited; or 2)
they authorize or encourage arbitrary and discriminatory enforcement. Hill, 530 U.S. at 732.
The Court notes that Plaintiffs’ challenge to the statute’s definition of “house of worship”
as overbroad seems at odds with their contention that their purpose could only be addressed at
the specific churches where an allegation of abuse has been made. Targeting an audience at a
particular place of worship necessarily implies knowledge of its use for religious worship,
religious instruction, or other religious purpose. As the Supreme Court observed in Grayned, “It
will always be true that the fertile legal ‘imagination can conjure up hypothetical cases in which
the meaning of (disputed) terms will be in nice question.’” Grayned, 408 U.S. at 111, n. 15
(citation omitted). Nevertheless, the overbreadth doctrine enables plaintiffs to challenge a statute
due to a judicial assumption that the statute’s restrictions may cause others not before the court to
refrain from constitutionally protected communication. Hill, 530 U.S. at 731-32. Accordingly,
the Court considers Plaintiffs’ contention that protestors could unknowingly violate the statute in
instances where parks, homes, public schools, community centers, or similar locations are used
for religious purposes.
Defendants acknowledge that the statute broadly defines what constitutes a house of
worship, and they further concede that the terms “profane discourse” and “rude or indecent
behavior” are vague, and even “somewhat content-based.” Defendants argue, however, the
statute is not void for vagueness because its language is sufficient to put ordinary people on
notice of the conduct it prohibits, and does not authorize or encourage arbitrary or discriminatory
Merriam-Webster Online Dictionary defines “disturb” as “to interfere with: interrupt,”
and “disquiet” as “to take away the peace or tranquility of: disturb, alarm.” Merriam-Webster
Online Dictionary (2012), http://www.merriam-webster.com. “Profane” is defined as “serving to
debase or defile what is holy: irreverent” or “obscene, vulgar.” Id. “Rude” behavior is conduct
that is “offensive in manner or action: discourteous,” and “indecent” conduct is that which is
“grossly improper or offensive.” Id. The definition and meanings of the terms used in §
574.035 are of common understanding, used frequently by the general public in the common
discourse of everyday life. Although Plaintiffs maintain that the statute fails to provide an
ascertainable standard of conduct from which a reasonable person could determine the limits of
acceptable behavior in situations where a worship service is being held, their argument overlooks
the standards of appropriate and acceptable conduct, as established by society at large, for such
assemblies. The language of § 574.035 is sufficient to put ordinary people on notice of the
conduct it prohibits, and the statute’s scienter requirement adequately addresses Plaintiffs’
concern that protestors could unknowingly violate the statute in instances where parks, homes,
public schools, community centers, or similar locations are used for religious purposes.
Defendants contend that the applicability of the statute’s regulation is dependent on
whether an individual intends to engage in conduct that a person could reasonably assume would
disrupt, disturb, interrupt, or disquiet a worship service. They assert that the statute’s language
addresses speech, sound, or activity that could be perceived by individuals during their
attendance in a worship service, maintaining that the statute’s prohibition is not dependent on the
content of the message uttered outside a house of worship, but the degree to which the act of
delivering it intentionally disrupts the solemnity of the service. This Court agrees. What the
statute prohibits is willful behavior intended to interfere with the successful conduct of a worship
service. The probability that a reasonable person would not understand any of the common terms
used to describe the prohibited behavior is quite remote. Notably, several state courts have
upheld statutes with language similar to that contained in § 574.035 against vagueness
challenges. See e.g., Hill v. State, 381 So.2d 206 (Ala. Crim. App. 1979) (“ . . . wilfully
interrupts or disturbs any assemblage of people met for religious worship, by noise, profane
discourse, rude or indecent behavior or any other act, at or near the place of worship . . .”);
People v. Cruz, 101 Cal. Rptr. 711 (Cal. App. Dep’t Super. Ct. 1972) (“ . . . willfully disturbs or
disquiets any assemblage of people met for religious worship, by profane discourse, rude or
indecent behavior, or by any unnecessary noise, either within the place where such meeting is
held, or so near it as to disturb the order and solemnity of the meeting . . .); State v. Davis, 257
N.E.2d 79 (Ohio Ct. App. 1969) (“ . . . willfully interrupt or disturb a lawful assemblage of
persons or a person while he is at or about the place where such assemblage is to be held, or is or
has been held”).
Plaintiffs claim that the balance of inequities favors an injunction due to the threat of
irreparable harm caused by the deprivation of their First Amendment freedom of expression, and
the State’s interests in preserving and protecting the free exercise of religion and in preventing
unwanted physical and oral intrusions into worship services are amply addressed by existing state
trespass or noise restriction laws. However, the Court finds that § 574.035 does not regulate
expression in such a manner that a substantial degree of its restriction on speech fails to serve to
advance its purpose. Such a narrowly tailored regulation will not be found to be “invalid simply
because a court concludes that the government’s interest could be adequately served by some
less-speech-restrictive alternative.” See Ward, 491 U.S. at 799-800. Defendants counter that, if
an injunction is granted, the harm imposed upon individuals exercising their freedom of religion
will outweigh any irreparable harm to Plaintiffs if no order is issued. This Court agrees.
The Court emphasizes that the findings and conclusions which lead the Court to
determining whether there is a likelihood of success on the merits are not binding in the
forthcoming proceedings on the Plaintiffs’ Complaint. Nor does Court determine the
constitutionality of the statute in this decision. However, the Court concludes that Defendants’
hardship outweighs the hardship imposed on Plaintiffs if Defendants were to be enjoined from
enforcing Missouri Revised Statutes § 574.035.
After considering the record and the argument offered in this matter, the Court finds that
Plaintiffs have not made a sufficient showing that they have a likelihood for success at trial. For
the reasons discussed, the Court concludes that Plaintiffs have not meet their burden on this
Dataphase factor, in that they have not shown such a sufficient likelihood of success as to
support injunctive relief.
Given the harm enjoining the statute will pose to Defendants, and the public interest that
denying Plaintiffs’ requested relief will serve, the Court will deny injunctive relief.
IT IS HEREBY ORDERED that Plaintiffs’ Motion for Preliminary Injunction [ECF
No. 5] is DENIED.
So Ordered this 28th day of September, 2012.
E. RICHARD WEBBER
SENIOR UNITED STATES DISTRICT JUDGE
Disclaimer: Justia Dockets & Filings provides public litigation records from the federal appellate and district courts. These filings and docket sheets should not be considered findings of fact or liability, nor do they necessarily reflect the view of Justia.
Why Is My Information Online?