Ajala, Mustafa-El v. West, Kelli et al
Filing
20
ORDER granting in part and denying in part 12 Motion for Partial Summary Judgment. Signed by District Judge Barbara B. Crabb on 5/7/2014. (jef),(ps)
IN THE UNITED STATES DISTRICT COURT
FOR THE WESTERN DISTRICT OF WISCONSIN
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - MUSTAFA-EL K.A. AJALA,
formerly known as Dennis E. Jones-El,
OPINION and ORDER
Plaintiff,
13-cv-544-bbc
v.
KELLI WEST, AMY SMITH,
RICK RAEMISH, TODD OVERBO,
CATHY JESS, PETER HUIBREGTSE,
GARY HAMBLIN, TIM HAINES,
CHARLES COLE, STEVE CASPERSON,
GARY BOUGHTON and ANTHONY BROADBENT,
Defendants.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - Pro se plaintiff Mustafa-El K.A. Ajala is proceeding on several claims related to
receiving a halal diet in prison. Now before the court is defendants’ motion for partial
summary judgment on the grounds that plaintiff did not exhaust his administrative remedies
with respect to three of those claims, as required by 42 U.S.C. § 1997e(a). For the reasons
discussed below, I am granting the motion with respect to one claim and denying it as to the
other two.
OPINION
Under 42 U.S.C. § 1997e(a), “[n]o action shall be brought with respect to prison
1
conditions under section 1983 of this title, or any other Federal law, by a prisoner confined
in any jail, prison, or other correctional facility until such administrative remedies as are
available are exhausted.” Generally, to comply with § 1997e(a), a prisoner must “properly
take each step within the administrative process,” Pozo v. McCaughtry, 286 F.3d 1022,
1025 (7th Cir. 2002), which includes following instructions for filing the initial grievance,
Cannon v. Washington, 418 F.3d 714, 718 (7th Cir. 2005), as well as filing all necessary
appeals, Burrell v. Powers, 431 F.3d 282, 284-85 (7th Cir. 2005), “in the place, and at the
time, the prison's administrative rules require.” Pozo, 286 F.3d at 1025. The purpose of
these requirements is to give the prison administrators a fair opportunity to resolve the
grievance without litigation. Woodford v. Ngo, 548 U.S. 81, 88-89 (2006). If a prisoner
fails to exhaust his administrative remedies before filing his lawsuit, the court must dismiss
the case. Perez v. Wisconsin Dept. of Corrections, 182 F.3d 532, 535 (7th Cir. 1999).
Defendants argue that plaintiff did not file any grievances related to the following
claims:
(1) in 2007, “at the direction of defendants Raemisch and Casperson,”
defendants Todd Overbo, Peter Huibregtse, Gary Boughton and Anthony
Broadbent denied plaintiff’s request for a halal diet, in violation of the free
exercise clause, the establishment clause and the equal protection clause;
(2) in September 2009, defendants Overbo, Raemisch, Casperson, Boughton,
Broadbent, Smith, Cathy Jess, Kelli West, Tim Haines, Charles Cole and
Huibregtse denied plaintiff’s request for a halal diet, in violation of the free
exercise clause, the establishment clause and the equal protection clause;
(3) defendants Casperson, Jess, Raemisch, West, Cole, Smith and Gary
Hamblin “implemented” a policy that required plaintiff in October 2009 to
sign an agreement that the “vegan/vegetarian” diet “accurately reflect[s]”
plaintiff’s “religious needs,” even though that diet is more restrictive than a
2
true halal diet, in violation of the Religious Land Use and Institutionalized
Persons Act, the free exercise clause, the establishment clause and the equal
protection clause.
Plaintiff points to three grievances that he says gave defendants adequate notice of
his claims.
First, he cites a grievance that he filed in December 2006 while he was
incarcerated at the Green Bay Correctional Institution:
The institution has made a serious error in DOC 309 IMP 6B Religious Diets.
The DOC has self-selection, which means there’s no substitute—the prisoner
simply goes without, or a vegan diet, as the religious diet for Muslims.
However, in Islam prohibiting what is halal (permissible) and permitting what
is haram (not permissible) is an act of disbelief. In other words, if the DOC
tells Muslims that they are to eat vegan diets even though their religion
prescribes for them the eating of meat properly prepared, the Muslims commit
an act called ‘shirk’ (ascribing partners to ALLAHU ta’Ala). Shirk is the
gravest sin that a Muslim can commit. Clearly the DOC has listed vegan as
a DOC alternative to the halal meat requirement in its IMP. Further, the IMP
also lists Muslims as non-pork/Vegetarian. That is a false allegation against
Muslims. Islam requires halal meat, not “no meat.”
Muslims request that this institution serve halal meat to Muslims. The
volunteer for the Muslims, Mr. Maroof Shah, who conducts Islamic services
here, is a friend of Dr. Sakr, and can assist the institution in purchasing halal
meats for Muslims though a local company right here in Green Bay. The
Muslims that live in the area purchase [from] the company, including Mr.
Shah. The prices are similar to regular meat purchase prices in the market.
The institution has the resources to accommodate kosher meals for Jewish
prisoners, and does accommodate them. We, the Muslim community, request
that the institution also utilize these means to accommodate Muslims under
309.61(7)(b)(c), as well.
It is clear that when the administration declares Muslim inmates vegans and
requires them to eat vegan meals, and the Muslim inmate conforms, the
Muslim commits a very, very serious sin in Islam. It is only ALLAHU Ta’Ala
who makes what is lawful to the Muslims unlawful. The Muslims should not
be placed in a situation where it’s either obey ALLAHU Ta’Ala or the DOC;
particularly when it clearly doesn’t have to be so.
3
Dkt. #14-1 at 11 (citations omitted).
Later the same month (while he was still at the Green Bay prison), plaintiff filed
another, similar grievance:
We, the Muslims at GBCI, have requested (to the Warden) to have halal
meats (meats prepared as required in Islam for lawful consumption) placed on
the canteen and served in the dining hall for Muslim prisoners. The request
was made based on the availability of the availability of the Islamic Food and
Nutrition Council of America’s rapid growth in the country. The request has
been disregarded. However, the Holy Quran mandates that Muslims . . . eat
of the ‘Tayibaat’ (pure foods) that have been slaughtered with the recitation
of the name ALLAH ta’ala (GOD Most-High) over it during the actual
slaughtering. The Holy Quran also states that food caught from the sea is
permissible. Therefore, Muslim prisoners can only consume meat prepared
according Islamic law, and we earnestly and respectfully hereby request that
we be accommodated, as we are under DOC custody (unable to go to a Halal
store on our own), the entity responsible for ensuring that our religious
practices are respected. Thank you.
Dkt. #14-2 at 10 (citations omitted).
Finally, in March 2008, after plaintiff was transferred to the Wisconsin Secure
Program Facility, plaintiff filed the following grievance:
I am a Muslim and I am being forced to eat meats that are non-halal
(impermissible for Muslims), while Halal meats do exist and are provided to
Jewish prisoners, but only to the white Jewish prisoners. The meals have halal
“+” kosher symbols on them, but we are told we have to not eat meat if we
don’t like it. I spoke to chaplain Overbo about this and he had me fill out a
religious diet form on 2-20-08 + told me on 2-19-08 that I’d get the halal
meals. I wrote him over a week ago (about 10 days) asking for a copy of the
form I filled out, and why I was still being denied. He refused to respond. I
am being wrongly denied Halal meals even though they are available.
Dkt. #14-4 at 9 (citations omitted).
In their opening brief, defendants do not explain clearly why they believe that
plaintiff’s 2006 and 2008 grievances did not give prison officials adequate notice of the
4
problems that later became claims (1) and (2). Westefer v. Snyder, 422 F.3d 570, 580-81
(7th Cir. 2005) (“[A]ll that the PLRA requires” is to “alert[ ] the prison to the nature of the
wrong for which redress is sought.”). Both the grievances and the claims relate to alleged
refusals to provide a halal diet. Although claims (1) and (2) relate to events that occurred
in 2007 and 2009 rather than 2006 and 2008, I have concluded in previous cases that §
1997e(a) does not require prisoners to file a new grievance each time a new instance of the
same alleged conduct occurs. E.g., Recla v. Martinez, 09-cv-102-bbc, 2010 WL 2633926
(W.D. Wis. June 25, 2010); Freeman v. Berge, 03-cv-21-bbc, 2004 WL 1774737, *5 (W.D.
Wis. Jul. 28, 2004). See also Johnson v. Johnson, 385 F.3d 503, 521 (5th Cir. 2004)
(“prisoners need not continue to file grievances about the same issue”).
In their reply brief, defendants ignore the 2008 grievance, so I assume that they have
abandoned their argument that plaintiff did not exhaust his remedies as to the claim that
defendants denied him a halal diet in 2009.
With respect to the 2006 grievances,
defendants develop a new argument that the 2006 grievances cannot satisfy plaintiff’s
exhaustion requirement because he filed those grievances while he was incarcerated at the
Green Bay Correctional Institution and all of his claims arise out of events that occurred
after he was transferred to the Wisconsin Secure Program Facility in February 2007.
However, plaintiff says that the policy he is challenging comes from the Department of
Corrections rather than from a particular prison, so it is not clear why plaintiff would have
been required to file a new grievance. The case defendants cite to support their argument,
Kramer v. Pollard, 497 F. App'x 639 (7th Cir. 2012), has nothing to do with exhaustion.
5
Of course, if any of the defendants did not have notice of plaintiff’s desire for a halal diet,
then they cannot be held liable for violating plaintiff’s rights. Kuhn v. Goodlow, 678 F.3d
552, 555-56 (7th Cir. 2012) (“An individual cannot be held liable in a § 1983 action unless
he caused or participated in an alleged constitutional deprivation.”). However, that is a
separate issue from exhaustion, which is about notice of a problem rather than notice to a
particular defendant.
Jones v. Bock, 549 U.S. 199, 219 (2007) (“[E]arly notice to those
who might later be sued . . . has not been thought to be one of the leading purposes of the
exhaustion requirement.”). In any event, defendants forfeited this argument by failing to
develop it in their opening brief. Casna v. City of Loves Park, 574 F.3d 420, 427 (7th Cir.
2009).
With respect to plaintiff’s claim that he was required to sign a statement that violated
his religious beliefs, I agree with defendants that plaintiff did not exhaust his administrative
remedies. Although plaintiff complained in his first grievance that it violated his religious
beliefs to eat vegetarian meals, he said nothing about being required to sign a statement.
Rather, according to plaintiff’s own allegations, he was not required to sign the statement
until 2009. Obviously, it is impossible to grieve a claim before any of the events giving rise
to the claim have occurred. Accordingly, I am granting defendants’ motion as to this claim.
ORDER
IT IS ORDERED that the motion for summary judgment filed by defendants Kelli
West, Amy Smith, Rick Raemisch, Todd Overbo, Cathy Jess, Peter Huibregtse, Gary
6
Hamblin, Tim Haines, Charles Cole, Steve Casperson, Gary Boughton and Anthony
Broadbent, dkt. #12, is GRANTED with respect to plaintiff Mustafa-El K.A. Ajala’s claim
that defendants Casperson, Jess, Raemisch, West, Cole, Smith and Gary Hamblin
“implemented” a policy that required plaintiff in October 2009 to sign an agreement that
the “vegan/vegetarian” diet “accurately reflect[s]” plaintiff’s “religious needs,” in violation
of the Religious Land Use and Institutionalized Persons Act, the free exercise clause, the
establishment clause and the equal protection clause. The motion is DENIED in all other
respects.
Entered this 7th day of May, 2014.
BY THE COURT:
/s/
BARBARA B. CRABB
District Judge
7
Disclaimer: Justia Dockets & Filings provides public litigation records from the federal appellate and district courts. These filings and docket sheets should not be considered findings of fact or liability, nor do they necessarily reflect the view of Justia.
Why Is My Information Online?